Introduction to Confessions - Clover Sites

Introduction to Confessions - Clover Sites

Introduction to Confessions Written shortly after Augustine was named bishop of Hippo (395-400) Written at the request of his friend Paulinus of Nola; 11 years after his baptism It is Augustine the bishop reflecting in middle age on events in his youth; It is not telling the story of his youth; it is a reflection The 13 Books are Augustine's divisions Confessions (as most books in antiquity) was serialized

Each of 13 Books was an installment Became an instant best seller Confessions as Prayer Confessio: both accusation of oneself and praise for God Sermon 67.2 It is first and foremost a prayer, not an autobiography; The work is addressed to God

There should be an AMEN at end of Book XIII Reflection: My soul was depraved. Augustines work is a spiritual biography, the story of a young mans long and troubled journey to his final conversion to Christianity. It is also an account of a life pervaded by a sense of sin (moral evil). This is the unique contribution of Christianity to the Western Mind.

Concentration: The Spiritual Life of Regret and Shame The concentration on the spiritual life, rather than the life of activity or the intellect. The first account of childhood in Western literature. Man is basically sinfuleven a child, who has lived one day on earth. Only Gods Providence can offer humans hope for salvation.

Genre: Confessional Confesses directly to God. No Greek or Roman would confess to a god. Introduces the notion that a god would be interested in an individuals confession of wrongdoings. An alien concept to ancient Greek or Roman mentality.

Augustines Contribution One of the men responsible for consolidation of the fragmented Church. First autobiography in Western literature. Proclaims the value of the individual soul and the importance of its relation to God. He stands as the transitional figure between the ancient and medieval world view. Augustines Theodicy: We are children, wandering in ignorance.

We are capable of redemption if we patiently wait for Providence. Hope and faith must coexist with guilt and fear. The Problem: The Body Sexuality, the problem, is the source of moral evil, and thus, forces the religious quest. Evil is the result of mans misuse of free will turning away from God. We are enslaved to the passions of the lowest

order. We are incapable of self-transformation, due to the power of willfulness, vanity, and pride. The Solution: Love of God Love of God, the solution, can thrive only if love of self and love of the flesh are conquered. If we can escape this world, from self to God, from flesh to spirit, we achieve the deepest purpose and direction of human life.

An authoritative Church structure is needed to give us guidance. Augustines Sexuality Sex was always a problem for Augustine throughout his life. He developed early and was sexually active by the age of 16. His father thought this was great. His mother was worried. (Spent a year at home and was a wild boy!) He said his initial impulse was to Love and be loved

in return and then the impulse degenerated by the mist of lust. He bragged about and exaggerated his sexual exploits with his teen-aged friends. Augustine looks back at this time in his life as a time of misery when he was so promiscuous. He could not understand then why he was miserable. Later in life he understood that God was gently correcting him through his conscience and that he was spending his inner energies fighting Him off.

Augustine laments that his parents didnt stop his behaviors. His family could have found him a wife then but they didnt want it to stand in the way of his education and future possibility of marrying a more noble woman . Augustine always suspect of sex. Believes that somehow was tied in to the problem of original sin. Took Pauls mandate to not touch a woman

because the unmarried think of the things of the Lord and are not worried about pleasing their families first. Many believe the long standing fear of sexuality in the Church began with Augustine. This has begun to be healed through JPIIs Theology of the Body. The Pears Augustine and his friend steal

pears from fruit trees in an orchard simply for the thrill of it. Loved the theft, not pears. Here he reflects that sin is power over God by breaking Gods laws. This is a perfect example. It was a sin that made no sense. Note Augustines final conversion also takes place under a fruit tree. Where does the theme of sin

and a fruit tree originate? For Augustine, sin involves Pride a desire to exalt ourselves over God who is exalted over all. Curiosity a desire for knowledge, whereas it is God that knows all. Covetousness a desire to possess many thing, whereas God possesses all. We grieve over things lost, the delight of our desires, because we want nothing taken from us. Whereas nothing is taken from God.

Confession Yes, I confess that all has been forgiven me, both what evils I committed by my own willfulness and what by Your guidance I committed not. We cant ascribe our purity and innocence to our own strength.

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